How Did John Brown's Raid On Harpers Ferry

John Brown was a revolutionary abolitionist who felt very strongly about ending slavery. He was born in 1800 and died in 1859. His birthplace was Torrington, Connecticut. He belonged to a very loving family with very strong anti-slavery beliefs. He tied the knot twice and brought forth 20 children from those unions.

The Great Awakening also played a role in government and society. The Great Awakening was based on a wave of rivals that were an attempt to keep churches and religion from dying in an era that believed that nature held more answers that the Bible. The Great Awakening allowed for ministers like George Whitefield and Jonathan Edwards to share their ideas about God’s vengeful supremacy and for the first time sermons were being aimed at colonist’s hearts, instead of their heads. These revivals awakened and refreshed the colonists, allowing them to forget the anxiety and uncertainty that they had about America at the time, as well as Great Britain affect on their new home. The sermons communicated the message that every soul in fact was important to God, as well as that both men and women had to choose to be saved, making religion a very personal experience that once was very generalized.

In the article “Abolitionist, Warrior, Martyr, Prophet it talks about John Brown and his final mission against the slavery and how it hastened the coming of the Civil war. John Brown was born on May 9th, 1800 in Torrington Connecticut. John Brown is known to came to sympathize with organized abolitionism as a result of his father influence. After Brown read The Liberator a newspaper which thundered that slavery was a national sin and demanded immediate emancipation. Its arguments made Brown became more active in Abolitionism. Brown rejected any any notion that mankind could be perfected at all, a condition enjoyed about God alone. As Brown was in Hudson antislavery editor Elijah P. Lovejoy was brutally murdered. Lovejoy’s death provided abolitionists with a martyr, and public outrage broadened the anti slavery movement base in the Northern States. Brown said the remainder of his life he would fight for eradication of slavery. His radical ideas about racial equality set him apart from mainstream abolitionists. Brown worked outside of organized resistance and reform movements. The last major attempt to fix tensions over slavery failed miserably. Kansas Nebraska Act escalated tensions and made John Brown center of the disputes. Brown experiences with Kansas changed his strategy to end slavery. He now planned planned for the rapid establishment of a free, biracial state in the midst of the Old South. Brown publicly released his plan for a direct attack on slavery. He

Born in 1800, John Brown was raised by a stern Calvinist father, his mother sadly died

During the early eighteenth century between 1730 and 1750, a resurgence in religious fervor known as the First Great Awakening developed throughout the thirteen British Colonies. As the European Enlightenment ideas of reason and logic in all things began to grow in Europe and the colonies, the First Great Awakening derived from an attempt to restore the predominance of emotion and spiritual piety in religion. Likewise, throughout the first half of the nineteenth century, the Second Great Awakening again invigorated religious zeal in the United States in response to the growing secularism in America and complacency of religious believers. The First Great Awakening’s prominent figures, Jonathan Edwards and George Whitefield, discredited the socially stratified religious ideology of established churches such as the Christ Church and popularized the religious ideology of fervent personal connections with God and the principles of spiritual guilt and Calvinist predestination, or the selective and predetermined salvation and damnation of people. From the First Great Awakening also arose the decrease in traditional church parish worship and the appearance of emotionally impassioned itinerant preachers in the thirteen colonies and the mass preaching to emotional crowds outside. The Second Great Awakening eroded Calvinist predestination, and instead religions such as Methodists and Baptists professed the equality of all before God and salvation for all who repent for their sins and

John Brown’s beliefs about slavery and activities to destroy it hardly represented the mainstream of northern society in the years leading up to the Civil War. This rather unique man, however, has become central to an understanding and in some cases misunderstandings about the origins of the Civil War. The importance of Brown’s mission against slavery was colossal to accelerating the civil war between the North and the South. His raid on Harpers Ferry in1859 divided the United States like nothing else before, and could have been the main event leading to the Civil War.

During the eighteenth century, there was an outburst of religious revival, known as the Great Awakening. Starting in Northampton, Massachusetts, the Great Awakening had a huge impact and spread throughout the colonies. It was ignited by a pastor named Jonathan Edwards in the 1740s. Edwards believed that the lack of good works called for the need of complete dependence on God’s Grace. This caused Edwards to create a sermon about how not doing good works will result in God being angry with you and you will be sent to hell.

The First Great Awakening (c. 1735-1743) was the development of a religious revival which was heavily influenced by Calvinist ideals. It was centered around the American Revolution which was primary focused around the thirteen colonies in which an evangelical Protestant revivalist wave took the colonies by hold. With this, preachers like George Whitefield, an itinerant preacher, and Jonathan Edwards, father of the Great Awakening, began to preach to large bodies of people; spreading their beliefs in emotional ways that touched upon their emotions. George Whitefield and Jonathan Edwards, both well-known circuit riders, embedded fear in people by claiming God had already chosen who is saved by his salvation. The Second Great Awakening (c.1795-1830) was experienced across the country due to the advancement in the nation's economic growth. Preachers often spoke emotionally about their message to increase the reaction in people. Preaches proclaimed that the power of eternal salvation is in the hands of the person to decided to be saved and avoid eternal damnation. This ideals were closely influenced by Arminianism which sinfulness is a choice rather than a destiny, appealing to more people because of its optimistic outlook.

The Great Awakening was a product of this change. The Great Awakening was a religious movement with the sole purpose of searching for new sources of authority, new principles of action, and new foundations of hope. People came to believe that the church could no longer meet the spiritual needs of the people. A new sense of community would come if enough people were “born again”. The Great Awakening started around the 1720s, but it was not until 1739, when George Whitefield arrived that it was at its peak. A lot of people wanted to see him because he made sermons exciting to watch. He magnified the importance of religion, which gave him the nicknames of an “Angel of God” or “John the Baptist risen again”. James Davenport, another preacher, told people that they should drink rat poison rather than listen to the corrupt clergy. Class lines started to cross because of these preachers, people were intermingling outside of their class. Therefore, The Great Awakening was not just a religious movement, it was a social movement too. But they did not want it to be a class revolt, instead they urged a reconsideration of the Christian ethic as it pulled together the

John Brown came from a line of men who were passionate about their convictions. In 1620, Peter Brown, a passenger aboard the Mayflower and signer of the Mayflower Compact, began the Brown legacy in America (Weiser). John Brown’s grandfather, his namesake, was a captain in the Revolutionary War when he lost his life to dysentery while fighting for his beliefs in 1776. He left behind his wife and ten children, including his five year old son, Owen Brown.

John brown, who was born in Torrington Connecticut on May 4th 1800, was one of the most noted abolitionists in history. He spent his time going around the world to bring awareness to slavery. The people that did help him with this cause was either unaware that it was going against slavery or did not care because he was known to use violence to achieve his goals. During his childhood, his father, Owen Brown, was a tanner who changed animal skins into leather. John brown was a religious child, he studied in the ministry but decided to stop his learning and join the family’s businesses trade.

Countries have gone to war against themselves many times because of internal conflicts amongst the citizens or government. Civil wars do not erupt out of nothingness, but rather controversial issues manifest into something that becomes impossible to resolve in a domestic manner. The great divide between the northern and southern states turned into the controversy between the free and not free states. One either lived in the populated cities up north, most likely working in the manufacturing industry, or lived in the rural plantations of the south, dominated by an agricultural economy. Each side of

At the age of 12, travelling through Michigan, John Brown, the most physical abolitionist known to date, finally found his importance in life by witnessing an enslaved African-American boy living life in servitude, being beaten on a day to day basis. Haunting him for his years to come, the violence displayed on this young boy informed John to make his own abolitionism, one which was pure violent. Malicious. Spiteful. Malevolent. John Brown is known not to cease any event with any sort of precaution and will always continue to strike. John Brown is a developed character and cannot be grasped easily, as his views were twisted. One of his great and most treacherous achievements out of all was the Raid on Harper’s Ferry. Cunning as ever, John knew

The theories proposed by the Enlightenment produced doubt of King’s ultimate authority as well as interpretations of God’s word. The colonials began to believe in their right to discover aspects of their world and religion on their own term, not as their duty to the King. Nash also argues that the Awakening nurtured a subtle change in values that translated into daily life. The “revival experience” being shared in “New Light” churches created a feeling of self-worth among the people that gave them the confidence to take responsibility in religious affairs and question traditional authority (Nash 64). The new sense of independence, brought by the Great Awakening, gave the colonists the idea of “self-authority” and the ability to make choices against the predetermined laws set upon them by British rule. In turn, they distanced themselves from the Britons through the mutation of their personal beliefs. Similarly, the Enlightenment gave the colonists a feeling of individual power. Brinkley states, “…the Enlightenment encouraged men and women to look to themselves-not to God-for guidance as to how to live their lives and shape society. Enlightenment

Great Awakening: during the 1730’s a lot of religious issues were going around. This all started when clergymen and preachers grew more fearful that both material success and the lessening of the religion would be lost, some key players were George Whitefield and Gilbert