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Abina Research Paper

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Section 1
Although slavery had been abolished in Abina’s region since 1874, she was still bought and treated as a slave. With the rise in demand for palm oil, which at the time was used as lubricant in factories, the need for slaves increased. Abina was one of those slaves. Abina started her journey through slavery in when she was taken from her childhood home in Asante to a house in Adansi. Here she was “beaten many times. I was flogged by my master . . . and one I was logged . . . [which is] being imprisoned in a log for a long period of time, or chained to one”1 She was then given to Yaw Awoah. On his property, Abina was content with being there. Soon, Yaw Awoah sold her to Quamina Eddoo. After she told she was being forced to marry Tando, …show more content…

The main contention the defense used was the Abina was never truly a slave, rather Eddoo was a father figure who was simply looking out for a child who did not know what was best for herself. This is seen prior to the arranged engagement, according to the defense, the cutting of her beads was not the start of her time as a slave on Eddoo’s land, but rather her transition to adulthood and start of her life as a marriage ready woman. It was said that, “The question of free will is at the heart of the question of slavery, yet this girl cannot understand such a complex concept”.1 Much of what was said by the defense showed that they viewed Abina as a simple, childlike creature rather than an adult human being. In response to the fact that Abina was never paid for her work, it was claimed that Abina was paid in food, clothing, and shelter. Lastly, due to the fact that Abina did not work in the fields and saw no money exchanged with no additional ceremonies taken place, she was never really sold. The defense argued that Abina was not a slave, but rather, a …show more content…

The article describes the “imperial pressures” 2 to end slavery put on the British post-United States Civil War by the United States creation of Liberia. There was a large anti-slavery movement in the early nineteenth century, and legislation did pass through, however, those who had benefitted from the British trade, figure such as Eddoo, who did not wish to lose all of their labor force, so slave owners worked to find a way around this new system. Although there were some native figures in politics, like James Hutton Brew, “Imperial activity in West Africa was conducted in part by the Sierra Leonean and Liberian settlers themselves, as well as by certain influential individuals acting on behalf of the colonial governments, anti-slavery societies, or their own interests”.2 Meaning, although there were Africans in government, the British still had supreme say and power over the colonies. The British government did eventually outlaw slavery, but “West African colonial governments’ and colonists’ imperial ideology of ‘Civilization, Commerce, and Christianity’’2 found loopholes around these new ordinances as seen in the Abina trial. Although slavery was technically ended in the early nineteenth century, due to the power and influences over the countries at the time, slavery was not ended until much

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