Section 1
Although slavery had been abolished in Abina’s region since 1874, she was still bought and treated as a slave. With the rise in demand for palm oil, which at the time was used as lubricant in factories, the need for slaves increased. Abina was one of those slaves. Abina started her journey through slavery in when she was taken from her childhood home in Asante to a house in Adansi. Here she was “beaten many times. I was flogged by my master . . . and one I was logged . . . [which is] being imprisoned in a log for a long period of time, or chained to one”1 She was then given to Yaw Awoah. On his property, Abina was content with being there. Soon, Yaw Awoah sold her to Quamina Eddoo. After she told she was being forced to marry Tando,
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The main contention the defense used was the Abina was never truly a slave, rather Eddoo was a father figure who was simply looking out for a child who did not know what was best for herself. This is seen prior to the arranged engagement, according to the defense, the cutting of her beads was not the start of her time as a slave on Eddoo’s land, but rather her transition to adulthood and start of her life as a marriage ready woman. It was said that, “The question of free will is at the heart of the question of slavery, yet this girl cannot understand such a complex concept”.1 Much of what was said by the defense showed that they viewed Abina as a simple, childlike creature rather than an adult human being. In response to the fact that Abina was never paid for her work, it was claimed that Abina was paid in food, clothing, and shelter. Lastly, due to the fact that Abina did not work in the fields and saw no money exchanged with no additional ceremonies taken place, she was never really sold. The defense argued that Abina was not a slave, but rather, a …show more content…
The article describes the “imperial pressures” 2 to end slavery put on the British post-United States Civil War by the United States creation of Liberia. There was a large anti-slavery movement in the early nineteenth century, and legislation did pass through, however, those who had benefitted from the British trade, figure such as Eddoo, who did not wish to lose all of their labor force, so slave owners worked to find a way around this new system. Although there were some native figures in politics, like James Hutton Brew, “Imperial activity in West Africa was conducted in part by the Sierra Leonean and Liberian settlers themselves, as well as by certain influential individuals acting on behalf of the colonial governments, anti-slavery societies, or their own interests”.2 Meaning, although there were Africans in government, the British still had supreme say and power over the colonies. The British government did eventually outlaw slavery, but “West African colonial governments’ and colonists’ imperial ideology of ‘Civilization, Commerce, and Christianity’’2 found loopholes around these new ordinances as seen in the Abina trial. Although slavery was technically ended in the early nineteenth century, due to the power and influences over the countries at the time, slavery was not ended until much
Davis reminded Abina that even though all were free, Eddoo was an important man and the British didn’t like to alienate important men. Following, the magistrate, William Melton, agreed to hear the case and sent at Quamina Eddoo on the charge of slavery. The trial started and Abina was questioned as to why she believed she was a slave. Abina responded saying, “They held me down, and cut my beads, and I was told that I was to be their amperley-their slave.” (Chapter 2, page 24) Throughout the court case and Abina’s flashback to the court, the men of the court strived to somehow imposed their own meanings and understandings of slavery upon Abina and silence her.
Even though slavery was no more in Britain, this was not so on the Gold Coast. There was still slaves here, mainly growing palm trees. With the importance of palm oil being so high the English taxed the oil more because for this rich this was great deal of income. Abina was a slave in one of the regions, she decided one night that she was going to escape her master to go to Cape Coast because “They say that in Cape Coast all are free” . She found out that she needed a job, a piece of paper stating her freedom, as well as a place to stay or the police could put her in jail. This is Abinas’ barrier with the ‘civilizing mission’.
The understanding of the life of a slave woman is far beyond the knowledge of you or I, unless you have actually been an enslaved woman. These literary elements depicting the passage from this story are the only
“African Perspectives on Colonialism” is a book written by A. Adu Boahen. This book classifies the African responses to European colonialism in the 19th century. Boahen begins with the status of Africa in the last quarter of the 19th century and follows through the first years of African independence. This book deals with a twenty year time period between 1880 and 1900. Boahen talks about when Africa was seized and occupied by the Imperial Powers of Europe. Eurocentric points of view dominated the study of this era but Boahen gives us the African perspective. There are always two sides of the story and Boehen tells us the side less talked about informing us of what he knows.
Davis agreed to present Abina’s case to a magistrate, but the only problem was that Quamina Eddoo was an important man who grew palm oil. Davis reminded Abina that even though all were free, Eddoo was an important man and the British didn’t like to alienate important men. Following, the magistrate, William Melton, agreed to hear the case and sent at Quamina Eddoo on the charge of slavery. The trial started and Abina was questioned as to why she believed she was a slave. Abina responded saying, “They held me down, and cut my beads, and I was told that I was to be their amperley-their slave.” (Chapter 2, page 24) Throughout the court case and Abina’s flashback to the court, the men of the court strived to somehow imposed their own meanings and understandings of slavery upon Abina and silence her.
Although all this documents stress voices from the Slave Trade, each document sheds a unique light on the much-debated question about who should be held responsible for the tragedy of the Atlantic slave trade. For example, Document 15.1 sheds light on the role of both European and African merchants in the trafficking of slaves as well as the human suffering of the slave trade. However Document 15.2 reveals the cooperation between local African rulers and European and African traders in the slave trade. Moreover, Documents 15.3 focus on how disruptive European traders could be to established African governments, even those that actively opposed the slave trade. And finally, Document 15.4 shows how some African leaders were attached to the slave trade and promoted it even when European were moving to end it. Nonetheless, all the documents do shed a clear and a full light on what should be held responsible for the
On April 4, 2011, the Governor of California Edmund G. Brown signed AB 109. Signing this bills redefined felonies and also gives responsibilities to watching over certain criminals and parolees who live in the State or County Prisons. "Public Safety Realignment Act" also know as AB 109 is commonly grouped with bills AB 117 and AB 118 which prevents anyone who commits a Non-Violent Crime, Non-serious, Non-sex offender after the day of October 1 in the year 2011, would no longer be sent to state prison and will instead be placed in a County jail. Anyone who is going to be released from the state prison for committing any of the previous mentioned crimes, will now be placed under supervision of a local County Probation Department and with a state parole officer.
I graduated high school from Los Angeles Technology Center. My teacher thought I was going to drop out for being the first generation of immigrants enrolled in high school. They assumed my last stop of education would be attending continuation school. I was receiving many negative comments mostly stereotypes from my teacher, classmates and administrators. I did not know how to deal with it and had no psychological help. My counselor told me there was no point in being in continuation school. My classmates would tell me I was going to have a lot of kids and live on welfare. Negative comments like these brought my self esteem down. I was able to prove them wrong and graduated high school and said the pledge of allegiance.
Abina and the Important Men is the tale of an west African woman from Ashantee who was abducted twice and sold multiple times as a slave. The book is about her trial at court and her prosecution against Quamina Eddoo. Quamina Eddoo is a wealthy man that farms palm oil that owns young slaves. Slavery in the Gold Coast at the time was illegal due to British colonization and their abolition of slavery. Enforcing British rule against slavery was difficult in the Gold Coast. British rule clearly dictates that slavery is illegal, however, slavery was what kept the Gold Coast economy going and was apart of their tradition. At the time, palm oil was one of the staples of their economy, in which the British profited from significantly, and child slaves did the field work. If the British enforce their slavery laws against all the rich landowners who produce this oil, it would destroy the economy and relations with the powerful locals. Abina’s case was one of horrible circumstance, but provides a unique approach of historical significance.
Throughout history, it is not uncommon for stories to become silenced; especially, when such a story is being told by the voice of a slave's. Slaves were not granted the same equal rights as the free men. They also were not seen as whole individuals -- worth less than the average citizen, to be sold and traded as property. Abina Mansha was a female slave whom once lived in Asante but came to live in the British Gold Coast Colony during 1876, after being sold to Guamin Eddoo by her husband, Yawawhah. As Abina claims in her testimony, her purchase was no accident. "Slavery had been abolished throughout the British Empire, a law extended into the Gold Coast in 1874. Yet ironically, the demand for laborers on the growing palm oil plantations
Slavery had been outlawed but no one wanted to step on anyone’s toes. They didn’t want to make anyone mad. They wanted to keep it chaos free. Abina should be applauded because she did go up against a powerful man and still was hopeful and positive towards her verdict. Even though she thought she was right, technically she wasn’t treated badly. When the historians found the background context describing what a slave is in terms of the Asante people, they weren’t treated unfairly. The people just had nowhere to go. Even through her eyes, she considered herself a slave, I understand the court’s decision in to letting her be free and living her life and her old master getting a slap on the wrist. The court knew the last thing they needed was for slave owners, who at this time were a select and powerful few, up against the British. The British tried to remain neutral. They wanted the resources and they wanted to claim their territory as their own, but they didn’t want the backlash that came with it. Slavery was just swept under the rug. As most things were probably done during this
Lavinia developed a sense of belonging and family to people at Tall Oaks. There was a sense of unconditional love that overshadowed physical appearance. Throughout this piece of literature, "Abinia" had been transferred through social classes. She had taken on experience as an indentured servant to an acquaintance to head mistress. Despite the conversions, her mental always seemed to remain the same. The comment that she made about being enslaved was an exaggeration. This statement would have seemed more appropriate while she was still considered an indentured servant. From the time that Lavinia arrived to the Pyke's plantation, she took on a position as a family member to the big house slaves. She consumed the food and claimed a place of residence the same as the others. If during this moment of her life she would have made that declaration it would have been accepted, but he role in society
The narrative by Olaudah Equiano gives an interesting perspective of slavery both within and outside of Africa in the eighteenth century. From these writings we can gain insight into the religion and customs of an African culture. We can also see how developed the system of trade was within Africa, and worldwide by this time. Finally, we hear an insider's view on being enslaved, how slaves were treated in Africa, and what the treatment of African slaves was like at the hands of the Europeans.
When you think of the abolishment of slavery, what is the first place you think of? Was it the United States? Maybe even Africa? Although these two regions are well discussed in the history of slavery there are for more areas that were involved. For the purpose of this paper, the two regions that have been chosen are the United States and Haiti. The United States was colonized by a mix of different races. The most predominant were English settlers and Haiti was predominantly French settlers. These two regions bought, sold and traded slaves by the use of the Transatlantic Slave trade. However, both the United States and Haiti played a significant role in the abolishment of slavery.
This essay will attempt to describe the modalities and consequences of the abolition of the slave trade in early nineteenth century West Africa. We now live in a world where slavery is considered not to be morale since it was abolished however cases of slavery still exist today but are hidden from the public eye so well that no one even knows the exist. Forcing someone to perform various duties like cleaning without any form of payment against their will is considered to be a form of slavery and anyone found to be having slaves or holding anyone against their will these days is punished and possibly sentenced to jail for a very long period of time. We are in the 21st century and slavery is something that is not accepted by