Summary Of ' Animals By Simon Rich

In the article “A Change of Heart About Animals”, Rifkin asserts that humans are treating animals in the most atrocious way, and he claims that in order for their lives to improve, we need to definitely adjust ours. He uses great amount of logos, and several experiments done with different animals and tries his best to closely relate animals to us, humans. Rifkin although, never inserts a call for action to this problem throughout his article. Instead, he puts the emphasis on the pathos of the argument. In the world we are living in today, there is about 8.7 million different living species. Whether they are land or marine animals, they do play a big role in our community such as being apart of the food pyramid, assisting handicapped people wherever they go, or being a transportation for people living on farms and fields. With this being said, the ranking of animals in our community has brought up a heated argument in connection to their rights and welfare. Eight legged, four legged, or two legged land or sea animals do not comprehend the concept of rights. If we, humans, give animals “rights”, we are basically inferring the fact that we are like animals, and they have the entitlement to share our rights. Although they don’t understand rights, the fact that many of these animals are being treated inhumanely is wrong and animal welfare should be ingrained into this community rather than the massive inhumane treatment.

Michael Pollan’s, An Animal’s Place, analyzes the controversial topic of animal abuse while Pollan himself struggles to comprehend the relationship between humans and non-humans. Whether animals are used for food or clothing, Pollan’s impartial view of the moral ethics behind the treatment of animals acknowledges that we as readers are susceptible to influence and he encourages the questioning of our own beliefs. Rather than succumbing to Singer’s, All Animals are Equal demands of making it our “Moral obligation to cease supporting the practice” (pg.4), Pollan conveys the benefits as well as the concerns to the consummation of animals. From the personal connection Pollan establishes with his readers, his progressive beliefs

Our nation’s industrial farming has become more than just feeding people; it has become a way for the food industry to make more money as human population continues to grow. Jonathan Safran Foer in his book Eating Animals, illustrates the effects factory farming has had on animals meant for human consumption. Furthermore, Foer asks many questions to the reader on what will it take for us to change our ways before we say enough is enough. The questions individuals need to be asking themselves are: how do we deal with the problem of factory farming, and what can people do to help solve these issues? Eric Schlosser in Fast Food Nation, also illustrates the animal abuse that goes unseen within the food industry as well as Bernard Rollin and Robert Desch in their article “Farm Factories”, both demonstrate what is wrong today with factory farming. Foer gives such examples of employees who work in slaughterhouses giving accounts of what goes on in the kill floors, and stories of employees who have witnessed thousands and thousands of cows going through the slaughter process alive (Animals 231). Namit Arora in the article “On Eating Animals”, as well as Michael Pollan in his book The Omnivore’s Dilemma, both address some of the issues that animals face once they hit the kill floor. The food industry has transformed not only how people eat, but also the negative effects our climate endures as a result of factory farming as illustrated by Anna Lappe in “The Climate Crisis at the End

The animals go from a society in which they believe to be unacceptable to a life which becomes even worse than it began. The worst part, however, is that the oppression stems from an animal himself. Napoleon, the totalitarian leader, changes the founding ideas in which their ideal society was formed in order to increase his control, but continuously tells the animals that things are significantly better than before. Eventually, “the lower animals on Animal Farm did more work and received less food than any animals in the country.” The animals allow this to happen because they placed their trust in leadership and were wrongly educated on the circumstances. They are fed lies until they no longer remember their history, which allows the oppression to come full circle.

To start with, The term Animal Rights did not emerge until the late 1970 's, according to Encyclopedia Britannica. In Particular, Richard Ryder, a British Psychologist, expressed his boldest ideas, but in order to get his word out around the world he needed assistance from one of the top Australian philosophers, Peter Singer. Singer published numerous of notable books such as " Animal liberation " which described in vivid detail, the grueling agony animals had to suffer. In fact, Pete Singer got his inspiration for his book " Animal liberation " from his view on utilitarianism, the belief that a morally good action is one that helps the greatest number of people and animals. Indeed, the phrase Animal Rights first surfaced in the 1970

In Chapter two of Moral, Believing Animals Christian Smith argues that human beings are moral animals because they are strong self-evaluators who inhabit morally based orders. In the next chapter, smith adds that humans are moral animals because they also believe. This ability to believe and act morally allows humans to stray away from our instinctive minds. In other words, it is apart of what makes us human. Smith finds that this way of viewing humans provides a better account of human religiousness. Religion is the manifestation of our capacity to be self-conscious. Smith uses Narrative morality writing to help explain his views on religion and human beings, which allow us to recognize our true moral capacity.

Throughout the course of history, many people have used the power of language to manipulate audiences to gather support for their personal agenda or gain. Donald Trump speech is an example of using the power of language to manipulate people. President Donald Trump told about two dozen chief executives of major U.S. companies that he plans to bring many millions of jobs back to the United States. When it comes to the topics of bringing jobs back people will readily agree. In the article “A Change Of Heart about Animals”, Jeremy Rifkin, author and president of the foundation of economic trends in Washington D.C, suggests in a seemingly, unbiased fashion, that animals “are more like us than we had ever imagined” (Rifkin). With the support

Therefore, they need to work harder to avoid being thrown away. Instead of questioning the unfair treatment, the animals rather think less and do more work. Common animals are naive working class, who are unable or unwilling to question authority, condemning themselves to suffer the full extent of the ruling class’s oppression.

In the short story “Living Like Weasels” authored by Annie Dillard, the role of a small, furry, brown-colored rodent’s life develops an extreme significance as the story progresses. According to Dillard, the life that a weasel lives is care free and passionate. Weasels are very tenacious creatures and what they have their eye set on something they want, they go and get it. Also, when Dillard says “The weasel lives in necessity and we live in choice” in “Living Like Weasels,” the words can be deeply felt by the reader; we are able to not only feel Dillard’s passion for this underlying opinion of hers, but readers can also develop their own view on what she is saying and find evidence to prove their thoughts (121). The way that everyday

In the book Eating Animals by Jonathan Safran Foer, the author talks about, not only vegetarianism, but reveals to us what actually occurs in the factory farming system. The issue circulating in this book is whether to eat meat or not to eat meat. Foer, however, never tries to convert his reader to become vegetarians but rather to inform them with information so they can respond with better judgment. Eating meat has been a thing that majority of us engage in without question. Which is why among other reasons Foer feels compelled to share his findings about where our meat come from. Throughout the book, he gives vivid accounts of the dreadful conditions factory farmed animals endure on a daily basis. For this reason Foer urges us to take a

In David Brooks article “Social Animal”, Brooks begins by defining what he calls the Composure Class as a group of men and women that are wealthy, snobbish, care a great deal about their looks, and on the outside seem to have life all put together. However, Brooks implies that this class of people is missing some of the more important things in life that does not have to do with their academic intelligence.

Jews were represented as mice, the Polish as pigs and the Germans as cats. According to the World War II history, we are not surprised that why Spiegelman drew Jews as mice, and Germans as cats. As we all know, cats always trap mice. They are more strong, aggressive and fierce. However, mice are helpless, and always hide away from cats, in order to escape from killing. In World War II, a total of approximately 6,000,000 European Jews were murdered under the direction of the Nazis, it came to be known as the Holocaust. Germans persecuted Jews just as cats would do to mice. Readers must not be surprised about symbolizing the Jews and Germans by portraying them

In “The Case for Animal Rights,” Tom Regan emphasizes his philosophy on animal and human equality. After reading further into his work, he illustrates a societal system that belittles animals and their significance to our own existence. Regan conceptualizes that animals won’t have real rights unless we change our beliefs. We need to acknowledge a problem. After identifying the issue, we must recognize that there is a need for change in society. In addition, he also reiterates the importance of the populace changing the way they view animals. The way society views animals will create a snowball effect that will influence politicians to also believe in animal rights.

The Animals were an integral part of the 1960s British rock scene. Captivating audiences with singer Eric Burdon’s deep, howling vocals, the band became something to talk about. Coming over to the U.S. during the height of the British Invasion, the band had legions of screaming fans fainting at the mere sight of them. In late 1966-early 1967, the original line-up disbanded and a new version was formed under the name Eric Burdon & the Animals. Though the band didn’t last more than a decade in any form, their music lived on as some of the most important and influential recordings ever. In 1994, The Animals were inducted into the Rock and Roll Hall of Fame. Read on to learn more about the band’s legacy, and watch out for part two of our list,

Jonathan Gottschall, the author of The Storytelling Animals, states “we spend half of our waking hours—one—third of our lives on earth—spinning fantasies”(11). Could this be true, could humans really spend so much of their time captivated by stories? Before the weekly reading I would of found this statement impossible to believe. After closer examination I realize how true this statement is; I would be ashamed to admit the amount of hours I spend memorized in my favorite television programs and late night internet movies. Some might consider this a waste of time but I would completely disagree. I don’t just spend my time staring blankly at an electric box because I am “lazy” or because I am “avoiding my responsibilities.” No. I spend hours watching these programs because it gives me something that is hard to come by for a college student that has student loans multiplying by the day; It