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Siefker: The Evolution Of Santa Claus

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What if I was to tell you that the jolly, friendly, and innocent wonderworker that is Santa Claus that we all know and love, didn't always make the ‘nice list?’ Siefker bridges the gap between truth and fiction by embedding the notion that Santa Claus has taken on some strange identities over the past hundreds of years- each varying in name, personality, and drapery. In a daunting and unruly thesis, Siefker unfolds the evolution of Santa Claus and exploited his time as Robin Goodfellow; who is sometimes referred to as Puck, the Pagan fairy of mischief (Wright). However irrational this truth may seem, it is noted that Santa Claus is derived from an accumulation of tales, the earliest of which begin in year 260 AD with the birth of Saint Nicholas …show more content…

Nicholas of Myra. Born into a life of nobility, Nicholas was no doubt a victor of the people. Through courageous acts of kindness, Saint Nicholas found himself as the ‘patron saint’ of many people, to include children, pawn brokers, and breweries. Neither his adorations or faith knew no bounds, his appeal to the people spoke to his character. His spiritual enlightenment was undoubtedly sincere since his character was poised of candid decency, which fast-tracked his life into sainthood- all of which calls into question his unknowing relation to Robin Goodfellow and Satan (Siefker). Although I feel the evidence supporting this transformation from Saint to Satan lacks fruition. A more feasible or relatable misconception about Saint Nicholas of Myra would be his more historical counterpart, Saint Nicholas of Sion. The stories of these saints have been lost to history, bundled within each other, and birthed a more recognizable SaintNicholas. Evidence supporting their entanglement ranges from geographical, symbolic, and even recorded dates that correlate to their livelihoods on planet earth. Their conflation resulted into the figure of Saint Nicholas being considered a legend in all places …show more content…

Yet he fails to disappear from the bible, at least that is what Pope Gregory would have his faithful followers believe. In early Christianity, it was noted that the devil was still acknowledged as the angel who was cast out of heaven- which presented to have angelic characteristics. Saint Gregory the Great was the pope of the Catholic church between 590 and 604 (Siefker). His reign corresponds to the time in European history where people are on the verge of converting from Paganism to Christianity. I can imagine the stress behind his large-scale conversion left him skeptical within the church, especially if his new followers started to doubt their new-found beliefs. What better way to assure your followers that your faith is more real than the introduction of an actual devil character. Pope Gregory introduced this connection to the Wild Man to “show heathens the errors in their ways and the identity of their god” (Siefker). His linking between the Wild Man figure and the devil was the first insinuation of Santa Claus to Puck. Puck’s hunger for mischief and wickedness was the perfect guise to commemorate the devil himself. I feel as if Pope Gregory’s intentions of linking the two creatures was not as pure as the driven snow that Santa flies his sleigh on. As Santa Claus has evolved, so has Christianity; in a daunting timeline of faith, the true meaning of Christmas has become shadowed. Consequently, have we the

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