Red Shirt’s Speech In 1800’s following the American Revolution, the new American Government and the indigenous Native American people had to learn how to coexist. In order to successful work with together, there was a need for translators and mediators. One of these mediators was named Red Jacket, a chief and orator for the Seneca Tribe in New York. For his leadership and efforts in maintaining peace, Red Jacket was recognized by President George Washington. In 1805, the U.S government sought to proselytize, convert the Native Americans to Christianity, the Seneca tribe which was met by opposition from Red Jacket and his people. In the speech, Red Jacket Defends Native American Religion, 1805, Red Jacket builds an argument to persuade his …show more content…
At first the Indians welcomed the Americans with open arms and generosity and were in turn given “poison”, alcohol diseases, and a war. If these men who devastated his people were Christians, then it is not a religion his people are interested in. Furthermore, Red Jacket uses the past to tell the British how the Great Spirit created, has guided, and provided for his people over the years. It was not until the America “forefathers” came to the Seneca Tribe, that conflict began to arise. With that it goes to say that the religion that is associated with these men is not a good religion. Lastly, Red Jacket logically counteracts the American’s claims that his people are lost with their own religion. He goes about proving this with logos which appeals to a person’s logic and reasoning. The argument he uses is that his people are content with their religion as are the British. He believes that the two things should live independently. The British came to their land with lies and poison and the least they could do is leave them with the religious practices. He also believes the logic that the Americans are using for proselytizing is invalid. They claim their religion is the right one because it has been passed from father to son in a book. However, the Seneca’s religion was also passed from father to son & if their book is the right religious text, why was it not given to the Seneca’s as well. The Great Spirit, according to Red jacket” has served his people well and
In the 17th century, the Native Americans had been living peacefully in their own little world, until suddenly, the British come upon this land. Little did the British know, tribes of natives already lived there. The countenance of the Native Americans did not go over very well. There was tension between the English and the Native Americans. For example, they fought over the land of the “New World”. As expected, the Natives were fearful and angry when foreigners showed up and proposed new religious beliefs. The British and the Native Americans’ relationship changed due to those coming over for religious freedom and economic prosperity.
Colonial North America was a multifaceted melting pot of diversities. The amalgamation of different ethnicities, races, cultures and religious organizations created a circumstance in which the identities of the English, Native Americans, Africans and Germans were far from static. The interactions between these four groups helped to build the history of North America, and as such it is pertinent to understand the evolution of their identities. While old world traditions and increased interaction with cultural outsiders predominantly shaped the identities of English colonizers, religious appropriation and reinterpretation
Throughout In Cold Blood Capote goes through the lives of the killers, Dick and Perry. Both convicts released from jail and at first glance seem to have a lot in common, but as the book continues the reader can see that the two characters are in fact very different. To characterize the killers Capote frequently uses flashbacks into their pasts, giving the reader a sense of what their lives were like and why they became who they are. Capote also utilizes detailed descriptions of the men’s appearances, quirks, and habits to characterize the murderers.
Shawnee leader, Tecumseh, was not a happy Native. He blamed the greed and oppression of the Europeans for the destruction of the Native American cultures. The Europeans greed led them to strip the land from the Natives, and try in forcing their religion upon the Natives. Tecumseh believed that the land was for all. There was nothing about selling, taking, and giving the land away. The Europeans just did not have that mindset at all. Red Jacket was a Seneca leader. He was very discouraged of the fact that they took the land of the Natives, but even more because they wanted to force their religion upon the Native Americans. The Europeans were ruthless when it came to this. They did not think about their feelings and the actions that could hurt the Natives. (Doc 4, 5, 6)
The Native American religion was very different from the Christian religion of the Europeans. The Native American’s didn’t pray to a god, they prayed to something in nature such as the sky or the sun. “O our Mother the Earth, O our Father the Sky” (Tewa Indian). The colonists thought that it was barbaric that the Native American’s didn’t believe in a God. The colonists thought that there was only one correct way to be religious and that the way that the Native American’s practiced religion was ‘the wrong way’.
The relationship between the English and the Native Americans in 1600 to 1700 is one of the most fluctuating and the most profound relationships in American history. On the one side of the picture, the harmony between Wampanoag and Puritans even inspires them to celebrate “first Thanksgiving”; while, by contrast, the conflicts between the Pequots and the English urge them to antagonize each other, and even wage a war. In addition, the mystery of why the European settlers, including English, become the dominant power in American world, instead of the indigenous people, or Indians, can be solved from the examination of the relationship. In a variety of ways, the relationship drastically alters how people think about and relate to the aborigines. Politically, the relationship changes to establish the supremacy of the English; the English intends to obtain the land and rules over it. Socially, the relationship changes to present the majority of the English settlers; the dominating population is mostly the English settlers. Economically, the relationship changes to obtain the benefit of the English settlers; they gain profit from the massive resource in America. Therefore, the relationship does, in fact, change to foreshadow the discordance of the two groups of people.
The Indigenous people of America are called Native Americans or often referred to as “Indians”. They make up about two percent of the population in the United States and some of them still live in reservations. They once lived freely in the wilderness without any sort of influence or exposure from the Europeans who later came in the year of 1492, and therefore their culture is very different from ours. The Iroquois are northeastern Native Americans who are historically important and powerful. In the following essay we will discover some differences between the religious beliefs of the Native American Iroquois and Christianity to see if culture and ways of living have an effect on the view of religion, but we will also get to know some similarities. I am going to be focusing on the Iroquois, which are the northeastern Native Americans in North America.
The purpose for Truman Capote's writing of his book, In Cold Blood was to take literary definitions to a whole new level. He used them in ways that people were able to relate to them personally. He did this by using several different types of literary devices. Nancy's diary for instance, is used to symbolize the impossible future that will never happen for her. The purpose of Nancy's diary is for her to collect all of the things that she had gone through each day, so that someday, when things were looking up for her, she would be able to go back and read all of the hard times that she had once gone through. This never happens, as we know, due to her death. But coincidentally, the last entry that Nancy ever makes, sadly, is about how she had yet another boring, uneventful day, but she also involuntarily wrote about how when you have no life, and no hope, that even the last night of your life, no future is boring. Capote's clever thought out analogy for Nancy's consisted of something that many adults are able to
In this nostalgic and cynical novel we read about the painful transformation from youth to adulthood in a young boy called Holden. This troubled state of mind young boy, in his adolescent years, gives us an in-depth insight into the climax moment of his life which stretches over a period of three days. A very troubled and confused, depressed and insecure young man shows us that he is desperate for acceptance, regardless from where. He is constantly looking for some form of connection and for someone to acknowledge him. The approaching adulthood seems so phoney to him and he displays the mourning loss of the nurturing feeling of childhood, which seems light years away. Sadly his status of being of an affluent and wealthy teenager from a good
1.The Native Americans may have felt that the white settlers new to America exhibited hypocrisy toward them because, the settlers wanted freedom from persecution experienced from the church of England, but instead enforced the same things they were fleeing from on to the Native Americans. In “ Reply to the missionary Jacob Cram”, Red Jacket talks about how the white men deceived them. “ Indians were hired to fight against Indians, and many of our people destroyed. They also brought strong liquor amongst us. It was strong and powerful and has slain thousands” (Bayum 452). In this part Red Jacket is talking about how the settlers used deceit, war, and liquor to enforce their beliefs or Christian religion. In Benjamin Franklin’s “Remarks
As all authors are undeniably guilty of, James Axtell has a bias, and not one shamefully swept underneath the rug. The enlightening article Axtell has published remains not only as informational; it stands convicting in a sense. Unfortunately, the reader may find themselves lumped into the assemblage of Americans that regard the Native Americans as “pathetic footnotes to the main course of American History” (Axtell 981). Establishing his thesis, Axtell offers plentiful examples of how Native Americans contributed to Colonial America,
Occom, born in 1723 and a member of the Mohegan tribe, experienced much of the “colonial infiltration” and “erosion of tribal territories” in New England and, through his religious convictions and connections with white colonial religious leaders, specifically Eleazar Wheelock, attempted to stymie this conflict by “reviv[ing] spirituality among aggrieved Native communities” (3). Presumably, Occom believed this revival would shape the Native Americans into more cohesive members of the new society forced upon them by promoting “political autonomy and spiritual well-being” (4). To support this assertion, it is necessary to analyze Occom’s sermons, starting with perhaps his most famous sermon, his Sermon at the Execution of Moses Paul, which he gave in 1772.
Mary Rowlandson believed the Native Americans were savage, blood-thirsty creatures that were either going to kill or be killed. In her story, she supports her claim by using vivid imagery of a major event that took place during her lifetime. A very interesting quote from Rowlandson’s literature is “It is a solemn sight to see so many Christians lying in their blood, some here, and some there, like a company of sheep torn by wolves, all of them stripped naked by a company of hell-hounds, roaring, singing, ranting, and insulting, as if they would have torn our very hearts out” (Rowlandson). This quote uses an incredible amount of imagery and allows the reader to see just how Rowlandson feels about the natives.
Both Franklin and Red Jacket take a stand against the “white people” in order to defend and support the Native Americans. They both argue that simply because the culture and lifestyle of the Indians is different does not mean that their culture is more or less “polite” than the next culture. In “Reply to the Missionary Jacob Cram”, Red Jacket compares the religion of the colonists to the religion of the Native Americans. Missionary Jacob Cram was sent to invoke the colonists’ Christian upon the Natives. I would like to note that this
In his essay, "God . . . Would Destroy Them, and Give Their Country to Another People", Alfred W. Crosby points out the effects of disease on Indians, and the spiritual connections Pilgrims and Indian assigned to it, while also exploring their relationship. He succeeds well in proving his point throughout the essay. The title of the essay is a part of dialogue by one of the captives captured from a French ship wreck by the Indians, who says, “God was angry with them for their wickedness, and would destroy them, and give their country to another people, that should not live as beasts as they did but should be clothed. …” After giving some glimpse about the subject matter of the article through some rude exchanges between that particular captive and his captors, the author explores the disease which caused so many Indians to perish without immunity power against it unlike the Pilgrims, and later shares the insight into the effects disease had on Indians and the Pilgrims spiritually.