The documentary begins with Joseph Campbell describing his interest to further understand mythology, how it speaks to a person’s everyday life and what the message is attempting to say. Campbell was fascinated with American Indian mythology, he studied the tribes constantly. He believes it was this obsession that began his life as a scholar. The stories the Indians shared clearly depict the harsh reality of life growing up. The time-period in relation to Campbell beginning his life as a scholar was about a generation after the American Indian Wars, he studied the popular culture’s view who recreated the American Indian legends for him. Campbell enjoyed telling stories to people, he would often illustrate the Indian’s relationship with the …show more content…
His rural American background allowed him to view the European art differently. Karl Jung connected dream and myth, this idea was a pivotal role in the universal symbol of mythology for Campbell. He traveled back to the states where he found it was extremely difficult to find a job. His father lost all of his money during the Wall Street Crash. This forced Campbell to use the money he saved up as a student and just read for the next five years. After the five years, he used his knowledge to become a professor. The students helped him and much as he helped his students. The females in his class encouraged him to be open minded to understanding the point of view from a woman in life. This initiated the thought of marriage and love, how connected or disconnected these concepts can be. After research and listening to his female students, he understood that the authentic life is when love and marriage coexist together, which makes up a spiritual marriage. His findings portray that love is fulfilled in marriage, marriage is the confirmation of love, this was a whole new perspective, a foreign idea to people. Campbell ended up marrying a former student and she converged myth and art and she danced through stages of life, her and Joseph were very
In American Indian Stories, University of Nebraska Press Lincoln and London edition, the author, Zitkala-Sa, tries to tell stories that depicted life growing up on a reservation. Her stories showed how Native Americans reacted to the white man’s ways of running the land and changing the life of Indians. “Zitkala-Sa was one of the early Indian writers to record tribal legends and tales from oral tradition” (back cover) is a great way to show that the author’s stories were based upon actual events in her life as a Dakota Sioux Indian. This essay will describe and analyze Native American life as described by Zitkala-Sa’s American Indian Stories, it will relate to Native Americans and their interactions with American societies, it will
“Tell me a fact and I’ll learn. Tell me the truth and I’ll believe. But tell me a story and it will live in my heart forever.-Native American proverb” This is a Native American proverb that shows how important storytelling and stories are to the Native Americans and their culture. Storytelling was a big way of teaching their lifestyle to their younger generation. Storytelling is very important to the Native American culture because it helps explain their way of life, faith, and helps teach life lessons to the younger generation.
In her book American Indian Stories, Zitkala-Sa's central role as both an activist and writer surfaces, which uniquely combines autobiography and fiction and represents an attempt to merge cultural critique with aesthetic form, especially surrounding such fundamental matters as religion. In the tradition of sentimental, autobiographical fiction, this work addresses keen issues for American Indians' dilemmas with assimilation. In Parts IV and V of "School Days," for example, she vividly describes a little girl's nightmares of paleface devils and delineates her bitterness when her classmate died with an open Bible on her bed. In this groundbreaking scene, she inverts the allegation of Indian religion as superstition by labeling
A belief is defines a true statement, something that exists, or the trust and faith in someone or something. We all have beliefs and have obtained those believes individually in many different ways and whose to say that belief is right or wrong, or true or false. As with a myth, a traditional story, mostly believed to be a false idea or false believe.
As the proverb goes, beauty is in the eye of the beholder. Beauty, as we know it, is subjective to each individual. However, some individuals are primed to perceive beauty as deriving from physique, clothing, and accessories; neglecting more important traits such as honesty and kind-heartedness. Aaron Shephard portrays in his short story, “The Hidden One: A Native American Legend”, that neglecting such traits results in failure. Any woman who makes deceitful attempts at proving they’re capable of seeing the Great Hunter is cast away. Little Scarface’s unpleasant older sister would “hold[] her down and burn[] her arms and face with sticks from the fire” (Shepard 1) and lie to their father about it. She claimed to see the Hunter and lied about that as well. The mistreated little girl is stripped of having appealing clothing and, what some may consider, a beautiful face; yet, only with her pure soul intact, she ultimately succeeds. The image of beauty the author is attempting to paint for you is that physical appearance only gets you to the door; the Hidden One, symbolized as the prize, is obtained with a “good heart”, free from “jealous[y] and cruel[ty]”.
The myth of the Navajo Origin Legend was about people of a culture thinking that if they did certain things they would find It helped them. The women of the group washed and cleansed themselves. Rubbed corn meal on them and used different ones for each color of the corn. The gods would appear and bring corn feathers and buckskin. The wind forms the corn into natural human beings. They placed corn over the buckskin and laid it a certain way. The life of the wind turned the corn into humans.
As I mentioned above, everything began with Christopher Columbus discovering America in 1492. History is non-fiction, and perhaps the most concrete example of this non-fiction is the story of the beginning of the Indians. Native American mythology contains may different types of character including heroes, tricksters, and more. These characters can have both good and bad qualities, and fall into many categories. For example, creator gods usually restore order, but in some stories can be destructive. Tricksters can even be considered the hero in some stories. (Myths Encyclopedia, 2007). Indian stories are born from experiences and beliefs. Ross also states that “Native American societies are based on the concept of interdependence. Interdependence
In American Indian Stories, University of Nebraska Press Lincoln and London edition, the author, Zitkala-Sa, tries to tell stories that depicted life growing up on a reservation. Her stories showed how Native Americans reacted to the white man's ways of running the land and changing the life of Indians. "Zitkala-Sa was one of the early Indian writers to record tribal legends and tales from oral tradition" (back cover) is a great way to show that the author's stories were based upon actual events in her life as a Dakota Sioux Indian. This essay will describe and analyze Native American life as described by Zitkala-Sa's American Indian Stories, it will relate to Native Americans and their interactions with American societies, it will discuss
The Navajo nation keeps the skin walker myth alive through artistic work, such as Navajo jewelry and art. These Navajo myths always have a connection to the sacred land of the Four Corners region in the American Southwest. Because it is believed that skin walkers wear the skins of the animals they transform into, it is considered taboo to wear the pelt of any animal. In fact, the Navajo are only known to wear two hides, sheepskin and buckskin, both of which are only used for ceremonial purposes. The Navajo people have a very strong emotional bond with the Earth and the plant and animal kingdoms that are so much a part of their everyday lives.[citation needed] Certain animals are more sacred to some individuals, families and tribes. They believe
The Pepper was a spirit that the the Cherokee people told terrible stories about her. She has black hair and eyes and skin white so when it snowed it would be hard to see her. One night a man named James March and his men were on their way to tell the Cherokee people to move to the Indian territory away from their sacred land. The Cherokee people warned him not to come for their land is sacred and the spirit of Pepper will kill him and his men. Ignoring the Cherokee’s warning he was to set out in two days. “Those savages”, said James to his brother Kit . “They think they can fool me with spirit.” “How stupid do they think I am”, hissed James. “I’ve heard about that demonic spirit Pepper, not saying I believe the Cherokee's but a lot generals
All humans are interested in their origins and trying to account for their existence through creation stories. Native Americans tribes are no different from the rest of humanity. The tribes’ stories explain how people came into existence, how they came to be live on the lands they do and the how people interact with nature and each other. These trends can be seen in the legends of three tribes hailing from New England to the Great Lakes Region.
I think Victor represents the strong and brave aspect of the Native Americans since he didn’t really feel accepted by anyone. Victor is in constant conflict with who he actually is and where he actually come from. Victor was quite angry towards his dad, but he does not understand this aggression until the very end, and it is at the point where he understands why his father ran away that he can accept his father's mistakes and celebrate his spirit. Thomas was they complete opposite of Victor when it came to being brave, he wasn’t tough and he didn’t stand up for himself. Victor tried his best to help Thomas become tougher just as he was. This is also the point where the idea of running from problems is also resolved. Running from problems is
Throughout history, and all over the world, mythology has been developed as a way of explaining the unknown and coping with one’s existence. Why does the sun shine? Well, seemingly, to generations past, something is controlling the universe, so there must be a god in charge of the sun and many other natural phenomenon. During the creation of Native American myths, “there was much in the way of free-range food, but hunting wasn't as easy as getting up in the morning, taking a stroll and shooting a few passing bison with your bow” (Godchecker). Times were tough, “even Plains societies who lived off the prolific buffalo fell under the threat of starvation at times” (Godchecker). Finally, “when herds were found, the people were grateful and
In the Iroquois creation myth, Sky Woman understood that she was pregnant with twins and was pushed by her husband into the Earth’s waters below the above world. Little Toad was able to bring up mud to spread on Big Turtle’s back, and it grew to become the size of North America where Sky Woman created the Iroquois world. Her children, Sapling and Flint, were important in creating the details of the land such as rivers, fish, plants, and even the seasons. The Sky People, Demi-gods of the Iroquois, were critical to the Iroquois people as it helped to define who they were and what they believed. The Iroquois people were happy and peaceful. There was little to no violence within their tribes just as in their myth of creation that tells of the Sky People living on an island floating above the “earth” where there was no sadness, violence, or negativity. This shows the ways the Iroquois applied their myth to their everyday lives and their religion. The myth also explains how the Sky Women’s evil son, Flint, was beaten by his good brother, Sapling, and was required to live on the Big Turtle’s back. North America was carried upon Big Turtle’s back and according to the the myth, bones in fish, thorns on bushes, and volcanos erupting symbolized Flint’s anger. The myth of Sky Woman and her sons is the explanation of how all nature came to be.
Native American literatures embrace the memories of creation stories, the tragic wisdom of native ceremonies, trickster narratives, and the outcome of chance and other occurrences in the most diverse cultures in the world. These distinctive literatures, eminent in both oral performances and in the imagination of written narratives, cannot be discovered in reductive social science translations or altogether understood in the historical constructions of culture in one common name. (Vizenor 1)