As a preface to the first chapter of Immortal Life of Henrietta Lacks, author Rebecca Skloot introduces readers to a quotation from Elie Wiesel’s The Nazi Doctors and the Nuremberg Code: “We must not see any person as an abstraction. Instead, we must see in every person a universe with its own secrets, its own treasures, with its own sources of anguish, and with some measure of triumph.” This establishes a firm basis on how Skloot provides an analysis regarding the treatment of cervical cancer patient Henrietta Lacks. Furthermore, it contrasts with the views of the scientific community and media outlets—who in many degrees have presented Henrietta as an abstraction of sorts. These perspectives result in harsh consequences that limit the power of the scientific community well into the future. …show more content…
Often, they did not receive the same medical care as their caucasian counterparts—forcing them to seek treatment at “colored only” facilities staffed by white doctors. Due to the fact that blacks were discouraged from questioning the wisdom of white medical professionals, there existed an opportunity for these doctors to take advantage of their patients without their knowledge or consent: “…doctors often withheld even the most fundamental information from their patients…Doctors knew best, and most patients didn’t question that. Especially black patients in public wards” (Skloot 63). Shortly before her death in 1951, Henrietta Lacks was admitted to the colored wing at Johns Hopkins in Baltimore due to her maladies. Soon, she was diagnosed with acute cervical cancer and provided with radium
Elie Wiesel has stated “We must not see any person as an abstraction. Instead, we must see in every person a universe with its own secrets, with its own treasures, with its own sources of anguish, and with some measure of triumph” (as cited in Skloot, 2010, p. 1). This paper will examine the many ways in which Henrietta Lacks, a relatively poor African woman whose cells were extracted from her without any consent, was viewed primarily as an abstraction rather than a person by the scientific community and the media; and the consequences that ensued as a result.
The scientific community’s careless mistreatment of the Lacks family began with dehumanizing Henrietta’s cells in the very first lab. Generalizing people can especially be easy when one is working with their cells in a lab. The many scientists working on Henrietta’s cells must have found it easy to separate the cells from the person and reduce them to tools to aid them in the task at hand. This view may be harmless when it comes to the individual scientist, and the individual cell, but this view extended to the entire Lacks family and caused them much harm. “Meanwhile, Victor McKusick and Susan Hsu had just published the results of their research in
Henrietta Lacks, a woman whose cells have made millions of dollars, but most people don’t know her name, or her story. “She’s usually identified as Helen Lane, but often she has no name at all. She’s simply called HeLa, the code name given to the world’s first immortal human cells – her cells cut from her cervix just months before she died. Her real name is Henrietta Lacks,” (Skloot 1). Through the last few months of her life, she had major struggles with hospitals and scientists. Henrietta was in serious pain throughout the last few months, and the doctor treated her as a specimen. “Henrietta is still a miserable specimen,” (Skloot 66). Another major flaw in Henrietta story is the fact that her family was barely told of her condition of cervical
The Immortal Life of Henrietta Lacks is a true story of a poor, Southern African-American tobacco farmer who died in 1951 at the very young age of 31 years old from cervical cancer. Little did she know that cells harvested from her tumor, which were obtained without her consent have lived on and on and became one of the most important tools in medicine today. Despite Henrietta’s story being full of legal and ethical issues, the story was one filled with success and anguish. Success for science as her cells served as advancement in medical research and development; yet was sorrowful for Henrietta and her family. This story occurred during a time of segregation in the United States, when Henrietta Lacks believed she
Can you imagine going to the doctor and doing whatever that doctor told you was the best for you without asking questions? Well that is what patients did in the 1950s, especially African Americans, who were still being victims of racial prejudice and segregation. In this book, the author, Rebecca Skloot tells us about Henrietta Lacks, a 31 year old African American woman who was diagnosed with cervical cancer, and trusted her doctors, who took a sample of her cells without her knowledge. These cells would help in scientific discoveries that helped millions of people. Henrietta died of cancer and her family is devastated when they find out that the cells had been taken without permission, and that they were being sold for profit.
The treatment of African Americans in The Immortal Life of Henrietta Lacks demonstrates the lack of ethics in the United States health care system during the 1950s and 1960s. Under the impression that medical doctors at Johns Hopkins Hospital were solely injecting radium treatment for cervical cancer, Henrietta Lacks laid on the surgical bed. During this procedure Dr. Lawrence Wharton Jr. shaved two pieces of tissue from her vagina, one from a healthy cervical tissue and one from the cancerous tumor, without Henrietta’s prior knowledge. After recovering from her surgery Henrietta exited the door marked, “Blacks Only,” the door that signified the separation between White and African-American patients. Had Henrietta been White, would the
Racism wasn’t far from this case the doctor in Henrietta’s case figured that telling her what they were doing would only confuse her and her family even more so they just figure to not tell her or her family at all. This case started in 1951 and the research on the cells still goes on till the present.
Rebecca Skloot’s bestseller, The Immortal Life of Henrietta Lacks, begins with a quote from World War II concentration camp survivor Elie Wiesel, “We must not see any person as an abstraction. Instead, we must see in every person a universe with its own secrets, with its own treasures, with its own source of anguish” (Wiesel qtd. in Skloot n. pag.). This quote serves as a preview of the book and its underlying moral purposes, as Henrietta Lacks and her family are continually treated as objects without rights to their privacy and without regards to their worth or feelings. The dehumanization of the Lacks family by the media and scientific community not only resulted in consequences for the family, but influenced society, as well.
Henrietta’s cells being taken were not the first time that colored people were being taken advantage of in hospitals. There were many more blacks that were tested on and used as experiments for researchers because there lives were not seen to be valuable. African Americans also happened to be less educated, so whatever the doctors told to them they automatically listened to. Not only because they did not understand what they were saying to them and so they believed doctors knew best, but because they themselves did not know any better.
Medical science has come a long way in the last 65 years. There have been many significant medical advances, including the development of the polio vaccine, the perfection of cell culturing techniques, the advent of medical commercialization, and progress towards understanding cancer and HIV. All of this -- and much, much more -- was made possible by one woman: Henrietta Lacks. She was an African American woman born in 1920, and by the time she died of cancer in 1951, she had made no direct contributions to the world of medicine. In fact, the thing that has since brought Henrietta’s name into the medical world was the very thing that ended up killing her. All of this was made possible by what doctors discovered inside of her tumor.
Rebecca Skloot’s, “The Immortal Life of Henrietta Lacks,” brings forth the story of a black woman, Henrietta Lacks. Henrietta was one of ten kids raised on a tobacco farm by her grandfather, Tommy Lacks, and married her half-brother David ‘Day’ Lacks. Before Henrietta died in 1951, doctors diagnosed her with cervical cancer and a malignant tumor at Johns Hopkins Hospital, the only hospital in the Baltimore area that accepted black patients. This story focused on how doctors at Johns Hopkins, particularly George Gey, the head of tissue-culture research at Johns Hopkins, took advantage of Henrietta. Before her death, doctors biopsied a portion of her cervical tumor and harvested the cancerous tissues. When researcher cultured these tissues, they discovered the cells had hearty, unusual qualities that allowed them to grow almost anywhere, with relative ease that was unheard of in the early stages of the field of cell production. Once researchers realized these qualities, people took steps to ensure her cells, called HeLa by researchers, could be purchased by anyone around the world. After her death, these cells were the backbone of many scientific discoveries around the world such as the vaccine for polio and the realization of HPV. However, Skloot questions whether or not these doctors ever had the right to take these cells from Henrietta without her permission, let alone sell them to researchers around the world. Rebecca Skloot analyzed the story of Henrietta’s HeLa cells,
Henrietta Lacks: an unknown name up until recent years. A name that had been known to the world only as HeLa; The first two letters of a name that belonged to a poor African American tobacco farmer that unknowingly changed science and life as we know it today. Her life has finally been portrayed in a very intimate story that not only does her life some justice but also transcendentally brings to mind the philosophical issues concerning medical ethics both of the past, present, and the future. In a world of constantly evolving medical advancement, science is a pivotal force that propels ideas forward. Although most will agree that the knowledge and cures found are a positive aspect, there is also a necessary evil that is involved, including
this situation questionable is the fact that Henrietta Lacks still died from this cancer. She was not
The theme I have selected for my book is “...Despite one’s best effort, humanity will not always return the favor. Life is not a balanced scale; life is a dance of give and take that can leave one person on top of the world and another buried six feet under.” This theme can be linked to my poster’s slogan: “It is possible to be chained by the stories we have yet to tell,” because the chains that bound the Lacks family were the cause of the unjustness they were subjected to. The image I selected represents my slogan and the characters in The Immortal Life of Henrietta Lacks because they felt locked up, left to rot as they wondered what had happened to their mother. The chains are the lies, the secrets, and the manipulations that the Lacks family
The book The Immortal Life of Henrietta Lacks by Rebecca Skloot, was a nonfiction story about the life of Henrietta Lacks, who died of cervical cancer in 1951. Henrietta did not know that her doctor took a sample of her cancer cells a few months before she died. “Henrietta cells that called HeLa were the first immortal human cells ever grown in a laboratory” (Skloot 22). In fact, the cells from her cervix are the most important advances in medical research. Rebecca was interested to write this story because she was anxious with the story of HeLa cells. When she was in biology class, her professor named Donald Defler gave a lecture about cells. Defler tells the story about Henrietta Lacks and HeLa cells. However, the professor ended his