Jonathan Edwards creates a more effective argument for the intended audience in “Sinners in the Hands of an Angry God” than “The Speech in the Virginia Convention” written by Patrick Henry, by utilizing various techniques. Patrick Henry makes a strong argument however in the end, Edwards’ sermon grows to be more effective. Edwards creates the argument by strengthening the writing through tone, structure, fallacies and knowledge of the congregation that became his audience. Henry’s piece uses methods of oratory persuasion but the actual topic of “Sinners in the Hands of an Angry God” has an advantage from the start by appealing to fear, a fallacy of logic. Even with the strong basis “The Speech in the Virginia Convention” by Patrick …show more content…
The tone appeals to several fallacies of logic such as, Bandwagon, Broad Generalization, Either - Or thinking, Appeal to Belief, Appeal to Emotion, Appeal to Popularity, Appeal to Fear, Appeal to Consequences of a Belief, and Appeal to Tradition, all which impact the church congregation. The use of tone that includes fallacies helps Edwards write a more convincing piece than Patrick Henry’s speech. “Sinners in the Hands of an Angry God” becomes very effective for the intended audience when knowledge of the customs and traditions that shape the impacted audience Become taken into consideration. The typical colonist was usually a devout Christian and made church a huge part of their lives. Jonathan Edwards believed that the colonists had begun to put less emphasis on God and Christianity, as a result he preached this sermon to persuade the congregation to bring God back to the focal point of their lives or risk the wrath of God and possibly the eternal torments of Hell. Jonathan Edwards was believed by his audience of the congregation without a doubt because of his position in society as a preacher. Patrick Henry’s intended audience was the president of the convention that he
“Sinners in the Hands of an Angry God” is a sermon written by Jonathan Edwards (1703-1758), a theologian and philosopher in the British Colonies of America. He was raised as a puritan in Connecticut and grew up to be one of America’s most influential protestant revivalists of that time. He delivered many sermons, the most well-known being “Sinners in the Hands of an Angry God.” Edwards gave this sermon on July 8, 1741 in Northampton, Massachusetts. The main purpose of this sermon was to convey to the audience the reality of hell, the need to change their wicked lives, and, ultimately, that they should fear the wrath of God. Edwards does this to motivate the audience to live their lives as perfectly as they can in order to not anger God and to avoid Hell.
In the sermon, “Sinners in the Hands of an Angry God”, Edwards displays controversial viewpoints and ideas concerning heaven and hell. As Edwards speaks to the congregation he warns them of the misery and suffering they will face if they do not repent of certain sins. He also describes God as angry which probably struck fear into the hearts on many. To illustrate his own point that hell is unenviable without repentance Jonathan Edwards creates the idea of an angry God using intense similes, a harsh tone, and strong emotional appeal in “Sinners in the hand of an Angry God”.
Jonathan Edwards, a famous preacher in pre-colonial times, composed a sermon that was driven to alert and inject neo Puritanical fear into an eighteenth century congregation. This Bible based and serious audience sought after religious instruction and enlightenment. Through the sermon "Sinners in the Hands of an Angry God," Edwards offers a very harsh interpretation to humankind. Edwards utilizes various rhetorical techniques to evoke an emotional response in his audience and to persuade the members of his congregation that their wicked actions will awaken a very ruthless and merciless God.
Jonathan Edwards's sermon, "Sinners in the Hands of an Angry God" is moving and powerful. His effectiveness as an eighteenth century New England religious leader is rooted in his expansive knowledge of the Bible and human nature, as well as a genuine desire to "awaken" and save as many souls as possible. This sermon, delivered in 1741, exhibits Edwards's skillful use of these tools to persuade his congregation to join him in his Christian beliefs.
In the sermon “Sinners in the Hand of An Angry God”, Reverend Edwards uses the rhetorical appeals ethos, pathos, and logos to convince unbelievers to become born again in Christ. Reverend Edwards was known for capturing people’s attention with his intense sermons on hell and eternal damnation. His sermons contributed to “The Great Awakening” which was a religious movement in the 1700’s. He used rhetorical appeals in his sermons to reach out to unbelievers. These rhetorical appeals are what helped him to be so persuasive in his sermons. This sermon is one of the many he gave to his congregation.
On July 8th 1741, Jonathan Edwards preached the sermon “Sinners in the Hands of an Angry God” in Enfield, Connecticut. Edwards states to his listeners that God does not lack in power, and that people have yet not fallen to destruction because his mercy. God is so forgiving that he gives his people an opportunity to repent and change their ways before it was too late. Edwards urges that the possibility of damnation is immanent. Also that it urgently requires the considerations of the sinner before time runs out. He does not only preach about the ways that make God so omnipotent, but the ways that he is more superior to us. In his sermon, Edwards uses strong, powerful, and influential words to clearly point out his message that we must amend
In 1775, during the time Patrick Henry’s “Speech to the Virginia Convention” was written the colonists wanted to gain independence from Great Britain. King George created unreasonable taxes, the colonists felt like they shouldn’t have to pay for it so they began to rebel. Jonathan Edwards’s gave his sermon “ Sinners in the Hands of an Angry God” during the 1740’s, also this when the outbreak of the Great Awakening took place and a religious revival swept the colonies and sparked conversions. In Patrick Henry’s “Speech to the Virginia Convention” and Jonathan Edwards’s sermon “Sinners in the Hands of an Angry God”, both authors use tone, imagery, and diction to reevaluate their stance on their current situations.
In the works of Jonathan Edwards “Sinners in the Hands of an Angry God” uses numerous persuasive techniques and biblical allusions. Edwards’ sermon lectures Puritans, people who strictly pursue to live by the bible, on how they are straying from the path of the bible. During his sermon, the Puritans were terrified of what he had said ,because every little sin each Puritan had committed they thought they were going to go to Hell. Edwards’ play on words, as well as his use of persuasive techniques, and biblical allusion convinced the Puritans that they were severely in trouble of going to Hell.
To understand Edwards speech, background must be given first. In the sermon, “Sinner’s in the Hands of an Angry God,” given by Jonathan Edwards in 1741, the leader of the Second Great Awakening, is trying to convince the a group of Puritans, must convert to a more extreme version of Puritanism. A religious group that are told everything they do is wrong, are Puritans. The monster living in the woods coming for them is the devil. The only reason they aren’t in hell is because of God. During the Second Great Awakening, Edwards wanted the government to be run by religion, and everyone to follow the Bibles’ ways. Trying to secure his audience into converting to a more powerful Puritan, Edwards conveys the use of fear and a repetitive tone shfit.
Within the eighteenth century, Christians were going through the Great Awakening, a wave of religious enthusiasm that swept through the colonies in an effort to make an impact on the religion within the areas. In the sermon written by Jonathon Edwards, “Sinners in the Hands of an Angry God,” he is trying to persuade nonbelievers into joining his religion in a way unused by many. To show nonbelievers the two altering sides of God based on what people believe and “they may imagine him to be so” (3), Jonathon Edwards’ sermon “Sinners in the Hands of an Angry God” utilizes threatening tone, conveying repetition, and augmenting similes to express the fury and hopefulness of God.
American beliefs and opinions give a great understanding of what an American values. The want and need for freedom is described in many different ways based on origin or social beliefs. The main backbone of America today is freedom. Through the building of an American empire everyone can’t come to an understanding of what it is to be equally free. By comparing and contrasting the perspectives of Patrick Henry’s speech to the “Virginia Convention,” to take up arms and fight for our freedom. Frederick Douglass’ “What to the Slave is the Fourth of July,” who feels it’s time to end slavery. It is clear that the struggles of the American story are still prevalent and America has not yet found a way for freedom for all.
Edwards’s intense, persuasive technique was very effective in guiding non-believers back into religion. It also helped the Puritans that were not swayed by the reform advancements to stay engaged in God and willing to spread His word. His persuasive technique proves to be effective when his audience, authority and reason are considered. Puritans were “member[s] of a group of Protestants that arose in the sixteenth century within the Church of England, demanding the simplification of doctrine and worship, and greater strictness in religious discipline” (Collins English Dictionary). Because of their adamancy about reforms, Puritans were more likely to be open to new ideas. Subsequently, Edwards’ directed the sermon
In 1775 at the VIrginia Convention, a man by the name of Patrick Henry gave a speech about his stand on the upcoming Revolutionary War. During this speech, Patrick Henry used pathos to persuade the Virginia lawmakers and citizens to go to war. Henry used religion as a very influential standpoint when it came to his standpoint and convincing the others that going to war was the best option. Henry believed that they were “... disposed to… see not [and]... hear not, the things which so nearly concern their temporal salvation,” (Henry 15-17). This belief comes directly from the Bible, Ezekiel 12:2. By using a direct quote from the bible, in a congregation full of extremely religious
b. Thesis – Jonathan Edwards’s sermon portrayed Puritans as sinners of their religion through the use of rhetorical strategies such as ethos, pathos, and logos.
In Johnathan Edward's, "Sinners in the Hands of an Angry God," Edwards has a particular style of writing that conveys an underlying purpose when delivering the sermon. Throughout the sermon, he uses multiple writing techniques and tools to engage the listener more, and to assure the listeners believe and trust him. Edwards purpose of writing and delivering the sermon, is to warn his people and to whomever else wants to agree, that they all must show their remorse of their sins to God before it is too late. Every sentence in the sermon, is based around scarring the people even more and more. Edwards accomplishes this by using certain diction and structure, a certain tone, and persuasive figurative language.